Final Day of the “Bret Sent Me” Experiment
Here we are folks. Tomorrow is the last day of our experiment. I’m so grateful and excited at the response we’ve had – tons of people in town have gone by Seattle’s Best and told ‘em “Bret sent me.” And so many of you from other places have left comments on the Seattle’s Best Facebook page. I hoped people would respond…and I guess that was part of the experiment as well. If so, it was a part which has been amazingly successful. And that, my friends, is 100% you. Thank you.
The question that barristas have been asking repeatedly is, “Who’s this Bret guy?“
That’s really the question, isn’t it?
…But if you don’t know the answer, you’ll have to wait until next week to find out. 
However, the experiment isn’t over yet! One more day to leave a tip or a comment…and tell ‘em Bret sent you.
This morning someone suggested that Bret should send Bret by as well. So he did…er…I did. And he…I…we are very glad he did. If you didn’t see on Facebook, here’s how it went down:
A Heavily Caffeinated Social Experiment
Okay here’s the idea.
Seattle’s Best Coffee just opened up in Burleson (and 9 other locations in DFW). To get the word out, they’re giving away FREE brewed coffee all week. Since coffee is the main office supply we go through in the Missional Monks headquarters, I’m pretty stoked about that.
I’d like to encourage everyone to go by once a day or so this week, get a free coffee and leave a big tip – whatever you can afford. If you normally get a cup of coffee everyday anyway, this shouldn’t be a problem. If you don’t want to drink up all their free coffee, feel free to buy a latte or whatever – but leave a good tip! If you don’t like coffee, try something else…or don’t even get anything – just tell them Bret sent you, drop a dollar in the tip jar and drive away!
HERE’S THE SOCIAL EXPERIMENT PART: When you go by, tell them, “Bret sent me.” They won’t have any idea what you’re talking about, but insist it means something (without explaining).
Spread the word. Tell your friends, put it on Facebook and twitter. Inundate them with business, give them strange looks when they don’t know who “Bret” is.
This weekend I’m going to go in and say, “Hi. I’m Bret.” If they recognize my name, we’ll have a pretty cool announcement and special treat here on the site later next week – the social experiment part will become clear and you will have played an integral role in making it happen. If they’ve never heard of Bret…well, there will still be a pretty cool announcement, but the special treat will be considerably less awesome. The power is in your hands.
Leave me a message on fb, or a comment here on the blog telling me that you participated in the “Bret Sent Me” Challenge – we’ll be sure to give you a shout out in our big reveal next week.
Are you not one of the billions of lucky people who live in Burleson? Feel free to drop a “Bret sent me” message on the Seattle’s Best Facebook page - but DON’T TAG ME…it’ll spoil the fun if they actually know the person that we seem to think they should know. And remember to specifically mention the Burleson store – it doesn’t have its own page.
Be sure to subscribe to missionalmonks.com, follow us on twitter @missionalmonks and like our facebook page /missionalmonks in order to stay up to date on the latest developments in our little social experiment.
New things are coming. You can be part of kicking them off.
Want to Be More Innovative? Try Coaching Someone Else.
I have been involved with ministry and professional coaching for over five years now. I have a coach, I coach people and I serve as a coach trainer. I think it’s fair to say that I believe in its value. And yet, while the industry is growing rapidly, there are still tons of people who ask me “what sport?” when I tell them about my coaching work.
Coaching is the process of helping others solidify vision, establish goals, identify obstacles and move forward. I’ve coached people to write books, change careers, plant churches, start new businesses, develop organizational and time management strategies, lose weight, resolve systemic conflict issues in their organization, and relocate overseas as missionaries.
In case you’re wondering, no, I haven’t done all these things myself. So how is it that I’m qualified to help someone else? Because the role of the coach is not one of expert, mentor or advice giver. For the most part, coaching is a non-directive practice – which means that the client sets the agenda and owns the process. My role is to listen deeply, ask probing questions that deepen awareness, consider all the options, move conversations toward action plans, evaluate effectiveness…and repeat as needed.
This doesn’t mean that the answers to all questions are already present in the client’s mind. Often my role includes helping them figure out where they need to go to find information they are lacking…and then I help make sure they actually do that. This tool is particularly well suited for the missional-incarnational impulse which acknowledges that each of us are called to follow God in our specific context. And the truth of the matter is, while I can help you dig deeper, you are always going to be more qualified than me to discern what is going on in your context. You are the “boots on the ground.” You’re the one who is there every day. As a coach, my task is to help you be fully present and more effective.
Being coached has helped me tremendously. Having someone to help consider blindspots, ask me the tough questions that I’d rather avoid, consider alternative viewpoints…these are all very powerful. It’s even more powerful when you add to that a consistent reminder to move toward implementation, but also to periodically stop and evaluate what is and isn’t working – and celebrate accomplishments.
What I find interesting though, is how often coaching someone else provides break-throughs in my own work. By focusing all my attention on the other person, trying to get out of my own head and enter their story for a brief period, my perspective is stretched. After a coaching call I often find myself rapidly typing out realizations and insights from the conversation that have implications for my context. Angles I’d never considered, solutions that had avoided me.
I find my own creativity stoked, imagination unleashed and ideas generating at a pace beyond any hope of implementing them all.
As I think about this serendipitous by-product, I cannot help but think that every minister, every business leader, every entrepreneur, church planter, or community developer, every person who needs to be (or wants to be) more creative, innovative and effective should not only have a coach, but set some time aside to coach others.
Almost every single person I’ve worked with as a coach mentor has commented that the training has made them better listeners and more effective in all areas of life. Group projects at work, household plans with their spouse, helping friends through difficult times or big decisions…all of these are areas in which coaching principles can be incredibly beneficial.
So what about you? Could you benefit from greater creativity and innovation? Would being a better listener and conversationalist improve your work and home life? Would you like to be more equipped to help when the friend calls and says, “I don’t know what I’m going to do!” Then there’s the added benefit of an opportunity for extra income….
If you’d like more information about coaching fill out the form below, contact me on facebook or just leave a comment on this post.
Neither Einstein Nor a Widget Salesman
I don’t mind putting effort into communicating well. I may not always be successful, but I will try. I’m stronger in some mediums, and I continue to work on those areas where I’m less effective. I don’t mind reading articles about how to use social media like a pro. I periodically work through online courses on writing effectively and understanding my audience. I’ll take advice from marketing experts and communications gurus. I work with a great one and I take her counsel very seriously.
I understand both sales and fundraising; I’ve done quite a bit of both over the last five years. I realize that my salary as a director of a non-profit depends on our ability to partner with supporters, just as my work as a church planter has for years now. Furthermore, the ability to tell our story well is essential to equipping others to unleash the missional imagination in their own lives.
So, I will continue to give careful consideration to how well I’m telling our story. I will try to be very aware not only of what we’re trying to say, but how others are actually hearing it.
But there’s a limit to how much I am willing to cater the message to the whims of the audience.
While there are certain aspects where it is helpful and imperative, I do not feel obligated to boil EVERYTHING down to a 30 second elevator pitch. We’re not selling widgets here. My calling, both in church planting and working with Missional Wisdom, is about reorienting lives and that takes more than 30 seconds. Always.
Some of what I do and teach is very simple. It can be communicated quickly and is easily understood (if not always easily implemented.) Our life in God involves our whole life, not just certain parts. Easy enough. Missional means that we are sent on a mission, therefore a missional orientation means that the faith of each disciple involves joining in God’s mission…wherever we are, and whatever we do. Got it (sorta). Alan Hirsch talks about the power of the phrase “Jesus is Lord.” It is simple and yet dense enough to be passed along easily. In fact, he compares it to a virus that is “sneezed.” Anybody can spread it, anybody can catch it. Some may find that analogy a little gross, but it makes the point.
But it isn’t all so simple. The statement “Jesus is Lord,” has a lot of implications, some of which look very different depending on your cultural situation. So, communicating that Jesus is Lord can be done simply and quickly. Unpacking that statement takes a while, doesn’t it? It isn’t always simple to sort through the ways that Christian culture itself may be working against living on mission with God. Examining (and helping others examine) the many ways that words like missional are used, and the implications of those usages, is complicated. There is no simple, universally applicable, detailed instruction on how people in each particular context live “missionally” – except in the most general terms.
And honestly, its okay that some stuff requires work to understand. The work leading to understanding is a large part of the understanding itself. Refusing to do that hard work may not have any immediate negative consequences. You may draw a large crowd, you may see transformation occur in people’s lives. That is fantastic. The impact of skipping out on the hard work of theological reflection will always catch up to you. They will undermine discipleship, rip apart communities and generally mess stuff up. I’ve seen it firsthand, I’ve heard the same stories repeatedly from church planters and church leaders…and I see it in consumer driven Christian subculture in our society.
Growing up and then later ministering in the Churches of Christ we had a saying that inadvertently applied to this issue. “Dunk ‘em and chunk ‘em,” refers to the sad reality that often our efforts in evangelism consisted of getting people to accept the sneezed part of “Jesus is Lord,” culminating in their baptism…but then they were mostly left to their own devices to figure out the “now what?” part. The sound-byte approach to evangelism and discipleship leaves us ill prepared and sometimes dangerously malformed.
So, I can’t really justify turning everything into a brief commercial length sales pitch. If you don’t quite get what I’m saying in a sound byte, that’s okay. I’ll try to rephrase. I’ll use a different metaphor. I will consider ways that I am causing noise in the communication. But what I’d like – what I believe must happen – is for us to continue this conversation tomorrow and the day after. I want to invite you to come and see what I’m talking about for yourself. If you don’t have time for that or if you disagree and have no desire to pursue it any further, that’s fine.
Giving careful consideration to how I communicate is certainly part of what it means to remain true to my own particular calling. So, I’m not just trying to be difficult or stubborn here. Igniting and unleashing people’s imagination is a central component to helping others reorient their lives around God’s mission. So I want to do that well, and I don’t want to let my ego hinder the process.
But in order to actually unleash people’s imaginations we have to resist the temptation to become “answer people” who tell others what to do. And we also need to avoid the inspirational but relatively meaningless sales pitch which gets people to sign up without knowing the implications. Both approaches cripple the imagination. Both do more damage than good in the long run.
As with nearly everything, this isn’t a cut and dried issue. We need to keep our communication simple, but never simplistic. The two are not always easy to distinguish from one another. What seems simple to one person may not be so to another. However, that which seems confusing or convoluted may not need simplification, but may actually require diligence and tenacity of pursuit. Einstein is often credited with saying that if you can’t explain something in simple terms you don’t really understand it. (I don’t know if he actually said that or not…remember, Abraham Lincoln said that you can’t trust everything you read on the internet.) But the thing is, Einstein may have been able to explain a concept in simple terms so that you could catch the gist, but he couldn’t teach you to be a serious physicist in one brief conversation. If he could we’d have had thousands upon thousands of Einsteins trained and unleashed during his lifetime. I get the gist of physics (by that I mean that I watch Big Bang Theory and Discovery Channel shows on string theory and the multiverse), but that hasn’t equipped me to contribute anything to those wanting to live like Einstein. If I believed that living like Einstein was my calling in life then there would be no way around putting some effort into the process.
I’ve had this post half-written for a couple months now. Yesterday I began reading my latest review copy book from IVP, Virtuous Minds: Intellectual Character Development. By page 40 I was hooked and looking forward to finally publishing this post and writing a review of the book (which I’ll do in the coming days.)
The book addresses what I believe to be a significant problem behind the demand for constant sound-byte communication and simplistic sales pitches. Our thinking is broken. Or, at the very least, bad thinking habits have caused mental atrophy. The good news is, we can correct the problem in our selves.
So now I need to think carefully about how I’m going to write that review…
Wanna Hang Out?
There isn’t anything else going on April 5-6, I checked.
So break open the piggy-bank, dig under the couch cushions and come see me in Fort Worth. Wes Magruder and I will help you figure out once and for all what missional and monastic have to do with each other. We’ll also be talking about the Missional Wisdom Foundation’s experiences with forming missional communities. I’m quite positive other people will say good things too…but mostly, you don’t want to miss Wes and me. 
Find out more about TransFORM at their website.
Birthday Cake Communion and a 7 Year Old Liturgist
A few weeks ago it was a red velvet cake, today it was a giant chocolate chip cookie. When The Gathering, um…gathers… for worship, there is ALWAYS food involved. If someone is having a birthday, there’s cake; maybe left over, or it might be made especially for the occasion.
And so recently we stumbled across what is rapidly becoming one of my new favorite traditions. Seeing the red velvet birthday cake near where we were preparing the communion elements, someone jokingly asked, “Are we having birthday cake for communion?”
I stopped dead in my tracks and said, “Yes. Yes we are.”
To help our children understand the meaning of the Eucharist, we have a slightly modified way of describing the bread and cup. We talk about the bread as Jesus’ body that GIVES life – as food does. And we talk about the cup as Jesus’ blood that SAVES life – just like it does in the hospital. Communion is our practice of proclaiming to one another, and recommitting to the One who gives us life and saves our life.
And the purpose of a birthday cake is to celebrate a life given and kept safe through another year. So today it was time to celebrate Rachel’s birthday. I lifted the giant chocolate chip cookie, breaking it in front of the community and proclaiming the familiar words, “On the night that Jesus was betrayed…”
Then the birthday girl, in celebration of the gift of life, shared the gift of life with others. She broke off bite sized chunks, handing them to each person in turn saying, “This is Jesus body which gives life.” After everyone else was served, I got to break off a piece for Rachel – and her cake, celebrating God’s gift of life to her became Jesus’ body….celebrating God’s gift of life to her.
The symbolism was incredible.
So I asked Conner (9) and Micah (7) what they thought about our practice of birthday cake communion.
Conner: “The cake is, well, for one thing, its yummy. And two it celebrates people’s life and you know, this is Jesus’ body that gives life. Its important for us to do this together because Jesus loves us and we love Jesus.
Me: So why do you think we involve everybody in communion and not just the adults?
Conner: Its better to have all of us take communion instead of just the grown ups because everyone should be able to share Jesus with each other. Jesus loves kids too, not just adults that have been baptized, so we should all celebrate Jesus together.
Me: Micah, what do you think?
Micah: Its really good, especially when there’s cake… Its important to let kids take communion too because it helps us keep it in our minds when someone asks us why people take communion…we’ll just know the answer right away. The juice is the blood of Jesus and the bread is the body of Jesus. Jesus’ blood saves life and Jesus’ body gives life. That’s why we do it.
The decision to incorporate our children fully into the life of the community has meant that our worship gatherings are hectic…sometimes stressfully so. Conner and Micah are two of the liturgists and worship leaders in our community. We typically use the Common Prayer liturgy in our gatherings and its often Micah or Conner who lead that time. They find people to read the scriptures, they lead us in the Lord’s prayer, they lead the responsive readings…and often they’ll lead a song or two (and so will several other people…including their little brother and the other 4-5 year olds).
The impact has been phenomenal. An intergenerational community that is truly an intergenerational COMMUNITY. My role, as “the minister,” has shifted to be one voice among many. I will often capitalize on teaching moments as they arise – for instance when we’re reading a passage from the Old Testament, I’ll follow up with some comments about the cultural setting or that particular story’s role in the larger narrative. And the others are quick to interject their own reflections on the readings or a prayer. Our times of prayer become an opportunity to lament, rejoice and wonder together. Each of us are able to share stories of God at work and frustrations for the areas in which God seems painfully absent. And it is absolutely normal for a child to respond with uncanny wisdom to a presented problem, or ask a probing question in response to a shared story.
We take time to pause and help the kids understand that the colon in the scripture reference separates the chapter from the verses; the dash tells us to read from one part through to the next and a semi-colon tells us to jump to the next passage. And these simple teaching moments have often provided unintended insight for adults as well.
And as Micah said, all this keeps our faith in our minds so that whenever someone asks, we’re ready to answer right away…even if we’re 7 years old.
The Wayne’s Worldification of Christianity
In his book, Practicing the Way of Jesus, (also on kindle) Mark Scandrette recounts a very powerful conversation. A small group of friends had chosen to engage in a short-term experiment. The idea of the experiment was to live simply, making more space for devotion to God and service to others. One of the aspects involved simplifying their wardrobe – boxing up all their clothes except for two outfits.
After describing the experiment to another friend, that person was highly skeptical. He says that, having grown up in an incredibly legalistic faith community, he had hoped that “we” were moving into an age of more grace and freedom. And this experiment sounded a lot like that legalism.
Scandrette’s response was fantastic.
“A rule is oppressive when we impose it on others or judge them by it, but there is great freedom when we choose limits which add value to our lives.”
Now to be sure, the danger of being human is that we (or those who come after us) are tempted to take the helpful experiments of today and make them into the universal codes of tomorrow. My friend Nate used to say, “Disciples will be to an extreme what their teachers were in moderation.”
However, I also believe that using the slippery slope argument is typically nothing more than laziness built on the fearful anticipation of future laziness.
There is great wisdom in Paul’s exhortation in Philippians 4 to think upon those things that are true, noble, excellent and praiseworthy. This isn’t just about keeping our thoughts pure and untainted. Dwell on the excellent, noble things because the mind is a powerful tool. I’m not talking about “The Secret” here, I’m talking about human obsession and self-fulfilling prophecies.
For instance, in many “men’s purity” ministries, there seems to be an incredibly unhealthy obsession with our own sin and temptation. In the process we go from dehumanizing women as sexual objects to dehumanizing women as instruments of temptation. Men are encouraged to look away, attempting not to see this woman in order to avoid lust. This is seriously messed up.
What if we instead focused on that which is excellent and praiseworthy? If we struggle with seeing women as sexual objects, the solution isn’t to simply change the image to another object – the solution is to actually see the person. See the image of Christ. See the child of God. Because they are not the problem, we are and our continued obsession on sin just feeds our own brokenness.
As a blogger and purveyor of blogs, facebook posts, twitter feeds, etc., I hear a lot about Christianity’s “image problem.” We talk about the way that Christians are perceived by the media, by those who are not Christian, by those who feel (happily or indignantly) like outsiders. We talk about the “Shoot Christians Say,” to playfully deconstruct our constant use of insider language. But, I wonder if Christianity has a much more fundamental image problem: how we see ourselves.
There is a difference between acknowledging our imperfection and narcissistically obsessing about our depravity. Constantly commenting on our unworthiness sounds like false humility or compliment fishing. I don’t think that is what’s going on as often as it may seem. It’s an image problem. We don’t see ourselves very well and that makes it difficult to see God clearly…and vice versa.
A well known pastor recently said, “All theology is cat theology or dog theology. Let’s say two pets have an amazing, kind, generous owner. The cat thinks: “I must be an amazing and valuable cat.” The dog thinks: “I have an amazing and valuable master.”
There are about 37 things wrong with this brief quote. First, it makes me agree with a cat…and that should never happen.
Second, it equates our relationship to God to a person’s relationship with a pet – also problematic. I’m not just being an overly literal metaphor reader here; the relationship dynamics that this brings to mind are off base. But that isn’t the real problem.
The biggest flaw is that it buys into the assumption that there is something wrong with rejoicing in our value and worth as image bearers and children of God. I’ve said this before, but if I found out my kids were telling people that I loved them even though there is nothing lovable about them it would break my heart. My children are amazing. I love their quirky personalities. I love how different they are from one another. I love Conner’s analytical thinking and tender heart; Micah’s artistic eye and stubborn individuality; Josiah’s constant passion for everything and quickness to show affection. My kids are amazing and I hope they know that.
Does God enjoy us less than I enjoy my own children? That seems odd.
The tendency to constantly belittle the human condition seems pious…but it only seems that way. In a sense, the running commentary of total depravity makes light of suffering, brokenness and sin. “Of course we do awful things, we’re awful…whatcha gonna do?”
We have become Wayne and Garth…and that’s only funny in brief doses.
Its very convenient, really. We have a built-in excuse for never growing, never taking responsibility for our actions and feeling spiritual throughout it all.
This denies Jesus’ claim and Paul’s exhortation that we are being made new – new creation, new life, new people.
Why do we not see more of this transformation? Perhaps its because we’re so busy giving ourselves negative reinforcement that we are unable to see anything else. We’ve trained ourselves not to see. We tell ourselves we’re worms and wretches, then gorge ourselves on self-centered consumerism like a half-gallon of Blue Bell after a break-up.
Or we become disillusioned with the whole thing and reject all discipline, structure and guidance…even that which would be life giving.
I’ve found that living with a Rule of Life – particularly in community with others (including the one I live with my boys) – is freeing and rejuvenating. I’m able to explore the possibilities of my own discipleship in the Way of Jesus because I’m not constantly trying to figure out where to start. I can embrace limits to my “freedom” which add value to my life by clearing away the clutter, because I trust that that which I will see more clearly is worth seeing. Like the grueling summit climb to a mountain top, I know that momentary discomfort will be rewarded with a view you can’t get from the valley.
But this won’t work if my heart and mind are filled with pseudo-pious self-loathing. I am an image bearer of God, a beloved child of the King, one who is worth much because I was fearfully and wonderfully made. I know that I am valuable because my Father has repeatedly told me so.
And this does not make me a cat, damn it.
Missional Imagination
I truly enjoy my work with the Missional Wisdom Foundation. As the Director of Operations many of my tasks focus on the logistics and details of our various ministries and efforts. As our organization grows, the IT aspects of my job have also become increasingly complex. The crazy part is that I’m not a detail person by nature, nor do I have any formal training in IT. I’m out of my comfort zone and “expertise” fairly often. While this isn’t always pleasant, it has been incredibly beneficial. I’ve been forced to stretch and grow aspects of myself that would be very easy to leave dormant. Like physical exercise and balanced diet, I believe these challenges are slowly reshaping me into a healthier person.
They’ve also helped me appreciate even more the aspects of my work that do come more naturally. I love teaching. A lot. I love the process of coaching and walking alongside folks as they explore their own calling, decide to take risks and then step out onto the edge.
Of all my tasks, teaching the first course in the Academy – The Missional Imagination – is probably the most exciting. Participants in The Academy are excited about the possibility of something new and more authentic – but many are also unsure, confused, intimidated or even a little terrified by the thought. I have the honor of helping them begin to see more clearly.
As we spend time over the first six weeks exploring the need for and the practice of a missional imagination my prayer is that we begin to envision the ways we can go by staying, because, as Wilson-Hartgrove claims, “If real life with God can happen anywhere at all, it can happen here among the people whose troubles are already evident to us.”1
A missional orientation elicits a tangible response from disciples of Jesus. This is not an ivory tower philosophy, it is recognition of a call to be answered with our intellect, our emotions and most certainly our actions. However, it cannot be stressed enough that missional is not simply an adjective to be placed alongside a program, model or pragmatic list of activities.
Though it carries a significant call to active faith, missional is an orientation (who we are) rather than a program (what we do). The cultivation of a missional approach to faith does not originate in a study of best practices of business, vibrant churches or high-profile individuals. It is not a church growth strategy developed through market analysis. First and foremost missional is a theological issue rooted in our encounter with the one true God of the universe; modeled in the text of scripture, witnessed in the life of the early church and evident throughout our history.
This Missional Imagination course is concerned with the role of missionally oriented imagination regarding the themes of God, scripture, discipleship, worship and community. Imagination is used by advertisers, movie and television producers, motivational speakers, politicians, personal trainers, psychologists and even infomercial gurus. Imagination cultivates us as the germination ground for the seeds of revolution, reform, embodiment of particular ideals or commitment to a particular brand, product or cause.
Imagination is what we experience when a story takes root in our mind. As tendrils of the narrative spread, new regions of brain activity are ignited. Once our imagination is fully engaged, we not only hear the story but we see the story; we can smell it, taste it, touch it…experience it. There are those who believe that the imagination is just for keeping children occupied. They are sorely mistaken. Imagination is an essential aspect of development during childhood. Imagination helps young people explore their world, discover their place in the story, develop the confidence to face monsters and pursue dreams.
Imagination is significantly more than entertainment for children and its significance does not dissipate in the transition to adulthood.
No organized sporting contest, no battle for liberation, no educational reform, no campaign for office, no quest for a corner office, no cry for release from captivity, no response to that cry, no charitable organization or humanitarian cause has ever been conceived or realized without the assistance of the imagination. It is our window into the world that could be. In the case of the missional imagination, its our window into the world that should be, can be and will be through the power of God.
Missional imagination is the ability to see a day in the future when you and your elderly (and to this point barren) wife have become the ancestors of a people that outnumber the sands on the beach and the stars in the sky. It equips us to envision a valley of dry bones being knitted together by God, with life breathed into places formerly inhabited only by death.
A missional imagination inspires conviction and courage in the face of seemingly hopeless odds. This is why in Isaiah 61:3b-4 the prophet, despite contemporary evidence to the contrary, could say:
They will be called oaks of righteousness,
a planting of the Lord
for the display of his spendor.
They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.
The missional imagination can take a simple mustard seed, or perhaps a handful of seeds, a coin, a sheep, a lump of bread dough or a lamp on its stand, and transform them into a vision of an entirely new reality.
And this is our goal.
…Yes, I enjoy my work with the Missional Wisdom Foundation.
1 Jonathan Wilson-Hartgrove, The Wisdom of Stability: Rooting Faith in a Mobile Culture (Brewster MA: Paraclete Press, 2010), 24.
The Four Things…And Enchiladas
It was something one of my mentors used to say every congregation should do and something every single healthy congregation actually does regularly. It was taught to me – by living instructors and long dead sages – as an essential spiritual discipline. It was stressed as a vital role in my own coach training and something I continue to emphasize regularly as a trainer of coaches.
No matter how many victories and accomplishments fill our resume, no matter how many defeats and failures litter our consciences, if we are to continue pressing forward with any semblance of health, hope and sanity, we must take time to celebrate.
Christian communities should be known worldwide for their parties. We’re ambassadors of good news for crying out loud! When the day draws to a close, it should be common practice to reflect upon the preceding events – giving thanks to God and rejoicing together in those areas where we were fully present; where we lived as Christ and saw Christ in others. And we should rejoice in our failures – if for no other reason than they give us the opportunity to reflect, learn from our mistakes, and possibly gain wisdom which will shape our future endeavors.
That doesn’t mean we should plaster on a smile when tears seem more natural – by all means, healthy disciples should mourn as well as they celebrate. I’ll venture a guess that our ability to do one of these truly well will increase our ability to do the other.
This past Friday after saying our Four Things and the Lord’s Prayer on the way to school, I issued Conner and Micah a challenge. This isn’t uncommon. Some days I just encourage them to focus specifically on one of the four things, or one aspect of the Lord’s Prayer. I even recently invited them to say the Prayer silently throughout the day. Conner is 9. Micah will be 7 in a month. They are exceptional dudes. But they are 9 and 7 years old. I didn’t expect them to come home chanting like the desert monastics. I didn’t really expect anything – I just offered a challenge.
Friday, rather than a more mental exercise, with no tangible markers of progress, I decided to invite them into something concrete.
“Today, your challenge is to see how many acts of kindness you can perform. Big things, small things, totally random things. How many times today can you go out of your way, even a little, to do something for someone else? And keep score, because the winner gets a prize.”
They’ve been talking about going to a restaurant to eat Mexican food – we don’t eat out much, so that’s kind of a big deal. So, in anticipation of something to celebrate, I decided we’d go to Miranda’s for dinner (then I forgot to tell Rachel, which goes in my own “today, I will mess up” column). I figured whoever won would get the be the hero and tell his brothers what we were doing. It isn’t always a hard task, but an important discipline for myself is actively looking for reasons to encourage these guys and celebrate with them – this was a great chance to do so as a family.
When Conner came in from school the first thing he said was, “I won the contest Dad! I did seven acts of kindness.” Some were pretty significant. One thing he said was, “I was talking to my friend Ryan, and I figured out that he doesn’t have Zook and we have two…so I want to give him one.”
Now, this is a BIG deal. Zook is a Skylanders figure. Some marketing genius created this game for the Wii – you not only buy the game, but you also buy little character figurines which are placed on a sensor attached to the Wii – there’s something like 70 of them altogether. The Wellsbrothers are obsessed with this game. They’ve collected dozens of these characters – and they love having duplicates because they can be upgraded differently.
A few minutes later I called Micah in and asked how his day went. As usual he didn’t have a lot to say. So when I asked about the competition I was prepared for his reluctance to answer…but not for the stated reason. He said, “I did five acts, but I don’t need to tell you what they were because Conner did more and that’s what I wanted to happen.”
Conner lost his ipod a while back. After weeks – maybe months – of it being awol, Rachel found it…in the van…right under Conner’s seat. So we told him that he wouldn’t get it back until we witnessed him doing something especially responsible.
Micah looked me square in the eye and said, “Conner really misses his ipod. I figured if Conner could do more than 5 acts of kindness that would be pretty responsible and he could get it back.”
Speechless.
That kind of selflessness…I still can’t really describe how amazingly proud I was – am – of that boy.
“Oh yeah, the one good thing I want to say: I told Aiden I would give him one of our Chop-Chops [another Skylander] – we have two of them.”
What?!?!
Both boys came to that kindness separately.
But then Rachel brought up an important and potentially problematic issue. All three of our boys love Skylanders. Josiah no less so than the others. So, we told Conner and Micah that their little brother would need to sign off on the decision to give these characters away.
And then I held my breath as they presented their idea to the four-year-old, King Josiah.
Conner: “Joey, we have two Zooks and Ryan doesn’t have any. I think we should give one to him…it would be a nice thing to do.”
Josiah: “Hmm. Yeah, okay. That’s a good thing.”
Micah: “And Aiden doesn’t have Chop-Chop, but we have two. We should give him one.”
Josiah: “Yeah, sure. Let’s do it!”
We have a lot to celebrate as a family.
…and I’ve never had more delicious enchiladas.
