Rather than write a long, boring bio of myself, which you would only briefly scan anyway, I thought I’d make it easy and give you a bullet-pointed list of things you need to know about Wes Magruder, the newest Missional Monk:
- Yes, I actually am a friend of Bret Wells. We got to know each other through our work with the Missional Wisdom Foundation, but even then, I kind of like him. I think he’s cool, especially with the facial hair. We like hanging out together, and even more, talking about how to be Sent. Together.
- I am a Wesleyan, but not sure how Methodist. Full disclosure: I am an ordained elder in the United Methodist Church. I became a UM because I felt called to the Church, and because I resonated with John Wesley’s emphasis on sanctification, joining together of faith and good works, and patterns of discipleship. When I see those things happening in the UMC, I celebrate. When I don’t, I get a little crabby.
- I don’t think most people who throw the word “missional” around knows what it means. I will say more about this later, but the missional conversation has been dangerously diluted by those who use the word loosely. And a lot of them are denominational folks looking for a new angle. If I can accomplish anything as a new Missional Monk, I’d like to help correct this situation.
- I hate church meetings. This comes from experience, believe me. I’ve been a pastor in churches in London, rural Texas, and suburban Dallas. Most church meetings, I have learned, peak after 11 minutes, and then quickly descend into ineffectiveness, gossip, and malaise. The proudest moment in my years as a pastor was shutting down a committee in England that couldn’t remember why it was meeting in the first place.
- I’m distrustful of institutions, but love community. This isn’t a paradox. It’s just a recognition of the reality that institutions quickly lose sight of the movements that birthed them, and end up doing things that undermine relationships and community. Exhibit A: most North American congregations.
- I believe that justice work is one of the great neglected themes of the North American church. Which means that most evangelical churches are lopsided, having determined (consciously or not) that social justice is not “spiritual” work. We need a recovery of the whole gospel, good news for every system, principality, power, and people group. Look for my contributions on this theme coming soon on this blog!
- I don’t own a gun, and never will. I might as well get this out here now: I’m a pacifist. No, I would not kill someone even if they were advancing on my family to do harm. I can explain some other time and in some other forum. All you need to know is that I believe the way of Jesus is nonviolent. Completely.
- I am suspicious of most Western missionary efforts, though I have been a missionary myself. I spent four years in Cameroon as the director of a new mission initiative through the denominational missional board. The experience was wonderful and life-giving (to myself and others), but even while I worked on the ground, I wondered if I was engaged in anything more than a colonizing project.
- Daraja is the Swahili word for “bridge,” and the name of the nonprofit organization that I recently started. Daraja is my current passion, a ministry to recently resettled refugees in the Dallas area. We train volunteers to coach refugees and their families, and help them make a successful transition to life in America. For more information, check out www.jesuswasarefugee.com.
- I am a girl dad. That’s what my three daughters call me. This means that I know way more than I ever wanted about drill teams, the Twilight series, hair and clothing, and emotional swings. But it also means that I am pampered, loved, and spoiled. Rachel is 19 and currently touring the world with Long Island University — Global. Chloe is a Planoette and going to be a senior next year, while Mallory starts high school next year as a Vikette. Oh, and my wife recently started her own business, a franchise of Kumon.
- In my next life, I want to be a rock musician. Seriously. My younger brother lived this life for awhile as the drummer of a band called Calla, and I was madly jealous the whole time. I’m currently digging the new album by The National, but I also like Bon Iver, Delta Spirit, Mumford and Sons, The Tallest Man on Earth … ok, this could go on awhile. Just know this — Bob Dylan is the man. And so is Bono.
- When Jesus says to follow him, I think he meant it. My whole life has been an attempt to figure out what this is supposed to look like. It’s taken me to some pretty crazy places, but it’s what life is supposed to be about.
- There are only two seasons of the church year: Baseball Season, and Ordinary Time. My major leisure activity is watching baseball. I am a lifelong fan of the Texas Rangers, and thus, have recurring nightmares of a ninth-inning fly ball in St. Louis. I’m SO glad we let Josh Hamilton go, but hope we never trade Jurickson Profar.
There isn’t anything else going on April 5-6, I checked.
So break open the piggy-bank, dig under the couch cushions and come see me in Fort Worth. Wes Magruder and I will help you figure out once and for all what missional and monastic have to do with each other. We’ll also be talking about the Missional Wisdom Foundation’s experiences with forming missional communities. I’m quite positive other people will say good things too…but mostly, you don’t want to miss Wes and me. 🙂
Find out more about TransFORM at their website.
This post is part of a series on the Bible as a missional text, to catch up see the intro post here.
I am grateful for the friends, old and new, who read this blog and dialog with me on Facebook, in coffee shops, via email, on the phone or over dinner. And I love that you are such an incredibly eclectic group. Conservative evangelical, bleeding-heart liberal, and everywhere in between; agnostic, atheist, and those who are part of other religious traditions; academics and practitioners (and even a few academic practitioners); clergy and laity; country folks and hipsters; Republicans and Democrats; missional monastics and back-row pew dwellers.
I’ve received numerous questions about this issue of the Bible being a missional text; questions I’ll try to address in this series. The struggle has been that the questions, like my conversation partners, are all over the place.
“I still have no idea what this missional word means…now you want to use it to describe the Bible. What the heck are you talking about?” (I only touch on this one briefly in this series – for a longer answer to that question see this post).
“How exactly is the Bible a missional text?”
“Okay, so what does a missional engagement with Scripture look like in practice?”
“Are you trying to say that every passage has a missional orientation?”
There is at least one more group of questions. Simply and eloquently stated, these are versions of, “So what?” and “Who cares?”
And those are honest, practical questions we need to be asking. Why does any of this matter? Does it change anything in real life? Does it actually help us or just give us another context for rambling speeches and blog posts? (As if I needed an excuse?)
On a fundamental level I believe that missional is a theological principle rather than a strategy for church planting, church renewal, or something else. And not simply a theological sidebar, but an aspect of understanding the revealed nature of God. The word missional is simply a tool. Yet it is one that helps us address what we see in the relationship of the Trinity; the calling of Israel and the formation of the church…so it’s a pretty useful tool. It helps us recognize that the Incarnation of Jesus wasn’t a new thing for God, but the seminal expression of how God has been operating since the act of creation.
Appreciating Scripture as a missional text is, in part, a needed corrective to perspectives that have allowed us to develop a culture that sees faith as an individualistic and privatized practice; which describes discipleship in terms of membership (and that, merely in terms of attendance and contribution)…or else views discipleship as a feature which only applies to the paid version of the faith app…and who pays for apps when the free “lite” version is sufficiently awesome?
It matters because we can no longer afford to miss how from beginning to end the Bible is about God making space for the Other and then pursuing the Other to invite them into that space…and then calling the Other to become agents of that same space making adventure.
A missional engagement with Scripture matters because it reminds us that we do not read as detached voyeurs. We are invited into the Story as active participants – even if we considered ourselves outsiders when we started reading.
It matters because we are too quick to view the Bible as a list of ways that we can keep people out, keep ourselves in, and somehow feel good about it in the process.
And honestly, the missional nature of Scripture matters because it grounds our sending in something more substantial and sustaining than a fleeting desire for activism.
When the mystique and glamor of actively connecting with broken and hurting people begins to wear thin – and make no mistake, it will…right about the time you realize that “broken and hurting” kinda sucks – what keeps us moving forward? Obviously the first answer is the Holy Spirit. Next comes our community…wait, you are only attempting in this in community, right? Seriously, that’s important. But what happens when we begin to doubt if we ever heard the Spirit to begin with? (Yes, this too is going to happen. Here’s a description of one such time for me.) What happens when circumstances cause you to question whether your community sees you as anything more than another commodity to be consumed or traded? (…yep, that one’s real too.)
There’s another vital component. One that reminds us of the Spirit’s guidance when we forget and points us back to our community even if they’ll likely burn us again…and we them. This piece is so important that its actually the point and process of the entire book of Deuteronomy.
Story. Like the rabbits in Watership Down (such a great story), our Story sustains us because it reminds us of who we are and why we are; where we come from and where we’re headed. The Bible tells us the story of the God of Mission inviting humanity into the mission of God, transforming those who are sent into ambassadors of transformation wherever they go.
A narrative has several characteristics. It comprises a story that is moving somewhere; it gives a social group a story that tells where it is going and what the group will look like when it arrives. There is purpose and quest within the narrative calling a group in a specific direction and toward a particular goal…Because narrative creates and sustains social community, it’s the glue, the atmosphere of all social life. The key to innovating missional community is formation of a people within a specific memory and narrative. – Alan Roxburgh, The Missional Leader, 70-71.
If we can keep our minds wrapped around that aspect of Scripture, then I don’t care if we ever use the word missional again.
…but you’ll probably encounter the word a few more times in this series at least.