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Crippled By Our Own Freedom

One of the strengths of the program driven church is that people know exactly what to do and when to do it. Many churches will even provide folks with printed and online catalogs of choices for when, where, and how to get involved. Those ministries are led, whether by volunteers or paid staff, with planning and an expectation of clear communication.

Meetings are scheduled and publicized, events are planned and organized, roles and responsibilities are spelled out. Sometimes there is even training.

Of course, things aren’t always so ideally constructed, but this is the goal.

In fact, I remember attending a conference years ago that described the need for well trained parking lot staff, redundant and highly visible signage and an army of volunteers ready to answer any question and direct people precisely where they should go.

While the majority of my mind and body shiver at both the mindlessness and the amusement park aura this cultivates, I can also recognize why it is effective. Most of us do not like feeling uncertain about our next step.

I’ve seen job descriptions for Involvement Ministers whose primary task on the ministry staff was to formalize structures in order to assimilate all members into a ministry. Certainly there will always be those in a congregation who have an idea and what to put that idea into action. But, as one speaker (and likely countless others) said, “Most people are willing, they’re just waiting for you to ask.”

These dynamics are often among the primary punching bags for those seeking to cultivate more missional approaches to faith.

“We’re not inviting people to an event, we’re inviting them to share life with us.”

But what does that mean? What does it look like? How do we get there from here? There are some stark realities that must be faced. Many of us have jobs, many of us have children, few of us live in the same neighborhood.

We want to experience a more robust, holistic life of faith…but we’re afraid of anything that looks like the cookie-cutter programs. We don’t need all the market-driven hype, flashy consumeristic products, and event based ministries…right?

We start tossing structure, planning, and organization overboard because they smack of institutionalism. And in our overreaction to structure we can create an environment where “sharing life” with one another is haphazard, sporadic and largely ineffective.

Growing up I knew that every evening, barring some strange circumstance, my family was going to sit down at the dinner table to eat. I knew that I was going to do my homework before I could watch TV, play outside, talk to friends…or generally enjoy life. I knew what time I was expected to go to bed. I knew that I would brush my teeth before doing so.

I also knew what kind of language I could get away with using and what would bring swift justice raining down. I knew how I was to speak to adults. I knew what my mother meant when she said, “Remember who you are.”

I knew that my parents would be at my sports games and even most practices. I knew that if I was wrongly accused of something at school, my fiery little mother would raise ten kinds of hell until it was put right…and so I knew that I better not lie about whether or not the accusations were true.

Because I didn’t just remember who I was. I remembered who WE were.

These structures, rhythms and postures didn’t stifle me, they created room in which I could grow in a healthy manner…and they cultivated the spaces in which our family would engage.

In their book, Thin Places: 6 Postures for Creating and Practicing Missional Community, Jon Huckins and Rob Yackley give us more than just a peek into the characteristics of the missional-monastic NieuCommunities. They also model the ways in which intentional rhythms shape organic, authentic, relational, discipleship-oriented community.

Those who would strive to live holistic, missional lives would do well to learn from the wisdom of the monastics – the ancient as well as the contemporary. In my next post I will give a brief overview of Thin Places. I’m also very pleased that author Jon Huckins was willing to engage in some brief dialog concerning some of my reactions – I’ll share his thoughts and my responses as well.

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