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The Wayne’s Worldification of Christianity

In his book, Practicing the Way of Jesus, (also on kindle) Mark Scandrette recounts a very powerful conversation. A small group of friends had chosen to engage in a short-term experiment. The idea of the experiment was to live simply, making more space for devotion to God and service to others. One of the aspects involved simplifying their wardrobe – boxing up all their clothes except for two outfits.

After describing the experiment to another friend, that person was highly skeptical. He says that, having grown up in an incredibly legalistic faith community, he had hoped that “we” were moving into an age of more grace and freedom. And this experiment sounded a lot like that legalism.

Scandrette’s response was fantastic.

“A rule is oppressive when we impose it on others or judge them by it, but there is great freedom when we choose limits which add value to our lives.”

Now to be sure, the danger of being human is that we (or those who come after us) are tempted to take the helpful experiments of today and make them into the universal codes of tomorrow. My friend Nate used to say, “Disciples will be to an extreme what their teachers were in moderation.”

However, I also believe that using the slippery slope argument is typically nothing more than laziness built on the fearful anticipation of future laziness.

There is great wisdom in Paul’s exhortation in Philippians 4 to think upon those things that are true, noble, excellent and praiseworthy. This isn’t just about keeping our thoughts pure and untainted. Dwell on the excellent, noble things because the mind is a powerful tool. I’m not talking about “The Secret” here, I’m talking about human obsession and self-fulfilling prophecies.

For instance, in many “men’s purity” ministries, there seems to be an incredibly unhealthy obsession with our own sin and temptation. In the process we go from dehumanizing women as sexual objects to dehumanizing women as instruments of temptation. Men are encouraged to look away, attempting not to see this woman in order to avoid lust. This is seriously messed up.

What if we instead focused on that which is excellent and praiseworthy? If we struggle with seeing women as sexual objects, the solution isn’t to simply change the image to another object – the solution is to actually see the person. See the image of Christ. See the child of God. Because they are not the problem, we are and our continued obsession on sin just feeds our own brokenness.

As a blogger and purveyor of blogs, facebook posts, twitter feeds, etc., I hear a lot about Christianity’s “image problem.” We talk about the way that Christians are perceived by the media, by those who are not Christian, by those who feel (happily or indignantly) like outsiders. We talk about the “Shoot Christians Say,” to playfully deconstruct our constant use of insider language. But, I wonder if Christianity has a much more fundamental image problem: how we see ourselves.

There is a difference between acknowledging our imperfection and narcissistically obsessing about our depravity. Constantly commenting on our unworthiness sounds like false humility or compliment fishing. I don’t think that is what’s going on as often as it may seem. It’s an image problem. We don’t see ourselves very well and that makes it difficult to see God clearly…and vice versa.

A well known pastor recently said, “All theology is cat theology or dog theology. Let’s say two pets have an amazing, kind, generous owner. The cat thinks: “I must be an amazing and valuable cat.” The dog thinks: “I have an amazing and valuable master.”

There are about 37 things wrong with this brief quote. First, it makes me agree with a cat…and that should never happen.

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Second, it equates our relationship to God to a person’s relationship with a pet – also problematic. I’m not just being an overly literal metaphor reader here; the relationship dynamics that this brings to mind are off base. But that isn’t the real problem.

The biggest flaw is that it buys into the assumption that there is something wrong with rejoicing in our value and worth as image bearers and children of God. I’ve said this before, but if I found out my kids were telling people that I loved them even though there is nothing lovable about them it would break my heart. My children are amazing. I love their quirky personalities. I love how different they are from one another. I love Conner’s analytical thinking and tender heart; Micah’s artistic eye and stubborn individuality; Josiah’s constant passion for everything and quickness to show affection. My kids are amazing and I hope they know that.

Does God enjoy us less than I enjoy my own children? That seems odd.

The tendency to constantly belittle the human condition seems pious…but it only seems that way. In a sense, the running commentary of total depravity makes light of suffering, brokenness and sin. “Of course we do awful things, we’re awful…whatcha gonna do?”

We have become Wayne and Garth…and that’s only funny in brief doses.

Its very convenient, really. We have a built-in excuse for never growing, never taking responsibility for our actions and feeling spiritual throughout it all.

This denies Jesus’ claim and Paul’s exhortation that we are being made new – new creation, new life, new people.

Why do we not see more of this transformation? Perhaps its because we’re so busy giving ourselves negative reinforcement that we are unable to see anything else. We’ve trained ourselves not to see. We tell ourselves we’re worms and wretches, then gorge ourselves on self-centered consumerism like a half-gallon of Blue Bell after a break-up.

Or we become disillusioned with the whole thing and reject all discipline, structure and guidance…even that which would be life giving.

I’ve found that living with a Rule of Life – particularly in community with others (including the one I live with my boys) – is freeing and rejuvenating. I’m able to explore the possibilities of my own discipleship in the Way of Jesus because I’m not constantly trying to figure out where to start. I can embrace limits to my “freedom” which add value to my life by clearing away the clutter, because I trust that that which I will see more clearly is worth seeing. Like the grueling summit climb to a mountain top, I know that momentary discomfort will be rewarded with a view you can’t get from the valley.

But this won’t work if my heart and mind are filled with pseudo-pious self-loathing. I am an image bearer of God, a beloved child of the King, one who is worth much because I was fearfully and wonderfully made. I know that I am valuable because my Father has repeatedly told me so.

And this does not make me a cat, damn it.

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The Other Man in Black

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Pick up a copy from Amazon

Within Churches of Christ, Randy Harris is well known…even infamous in some circles – which makes him all the more likable in my book. 🙂 Quirky would be a fair, though insufficient descriptor. He chooses to dress simply in black pants and black shirts everyday in order to clear away one more materialistic anxiety from his life – what will I wear today? Strangely enough, though dressing in one color, he often still manages not to match – quirky.

He has also managed to order his life as a missional monk while remaining within the Church of Christ tradition – and he far surpasses me on both accounts.
Randy teaches undergraduate theology students at Abilene Christian University, travels around the country speaking to and working with churches, and has played an integral role in shaping Mission Alive’s theology lab for church planters.

We interviewed Randy for the podcast – check it out on the page or listen here.

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In his latest book, Living Jesus, he addresses the Sermon on the Mount – a section of teaching which has captivated folks, and often left them scratching their heads, for the past two thousand years.

Over time there have been countless expositions and interpretations of the text and many of them seem to fall into one of two (mis)readings of the sermon. Some see Jesus as teaching us to “out Pharisee the Pharisees” – a harsh and legalistic reading which beats the life out of its adherents. Others have basically said that the sermon is intentional hyperbole or an impossible standard. This reading tends to come from the “all people suck” camp and sees the passage as a reminder of our total depravity and need to throw ourselves at the mercy of the court. We can’t live up to this message, and Jesus knew it.

The problem with both of these readings is that we have to basically ignore the text itself to get there. Jesus directly and fearlessly critiques the Pharisee’s tendency to dwell in harsh legalism to ensure their elite awesomitude. And yet Jesus also speaks very directly about how his disciples will actually live – a deeper, more significant righteousness which grows from our identity rather than one which forms the basis of it.

I’m pretty convinced that one reason the Sermon on the Mount is often seen as unattainable is that we continue to read it the same way the Pharisees read the Law. We see a set of external rules to be obeyed rather than the description of a transformed self and society…which have come about because God is at working reconciling and restoring creation.

The bulk of Living Jesus takes us through the sermon passage by passage, considering how each piece serves to show us how to live as citizens of a new kingdom – in ways which neither legalism nor “woe is me” are capable. This reading makes considerably more sense in the context of forming a people and describing a new community…beyond just heaping expectations on the isolated individual.

Within the publishing world there seems to be a growing expectation that when we read about church or faith, we’ll do so in conversation with others. To this end, it has become common practice to include a mini study-guide at the end of each chapter or section of a book. Though the questions are often overly elementary – less challenging than I would have used with a junior high discipleship group back in the youth ministry days – I very much love what they imply.

Their presence may be a marketing strategy, but it is a strategy that suggests we’re beginning to take communal practices more seriously…even in the case of something as private as reading a book. The reminder is constantly before us – this isn’t just for you, its for us.

One aspect of Randy’s study guide is particularly exciting. Beyond just discussion questions or very general application moments, there is a specific suggestion for practice associated with each chapter. It doesn’t just say, “look for ways to be forgiving.” Instead he calls us to make a list of people we have wronged and contact one person a day for the next week (or however long it takes). Specific practice in the reader’s actual context is a powerful and needed tool. In the closing section of the book we see why this is important for Randy as well.

If you listen to the podcast you’ll notice that one of the main reasons we wanted to talk with Randy was to hear more about his work in developing a “quasi-religious order” among college-age men at ACU. This monastic community is ordered around a shared Rule of Life and covenant to living out the Sermon on the Mount.

Randy suggests – and I whole-heartedly concur – that the lack of covenanting community is a significant part of what hinders the development of discipleship in our churches and makes living according to the teachings of Jesus infinitely more difficult. He encourages Christians to consider ordering their lives more intentionally regardless of where they live or in what stage of life they currently dwell.

He recommends several excellent books to help those who wish to pursue this idea. I’d add to that a short book by Elaine Heath: Longing for Spring. Though written for a Methodist audience, it is broadly applicable for any who are looking to form intentional communities of discipleship, prayer and service – and also describes ways in which established congregations can partner with (rather than compete with or fear) these communities.

And of course, helping people form these kinds of communities in their context is exactly what we do in the Academy for Missional Wisdom…so there’s that (shameless plug).

The Sermon on the Mount is a foundational passage and it has consistently held an integral role in monastic communities throughout history. I have no reservation recommending Living Jesus as an accessible resource for groups who are currently wrestling with what it might look like to pursue more intentional community in the way of Jesus.

There is also an accompanying dvd series available from Leafwood Publishers. I haven’t seen this series, but you can check out this intro video:

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